मैं चाहता हूँ

मैं चाहता हूँ
तुम जहाँ हो, वहां रहो
जैसे हो, बने रहो
लाख कोशिशें करूँ में
समझाने की
अपनी बात मनवाने की
तुम ना पलटना.

अपने इरादों से,
अपने विश्वास से
या कि किसी अविश्वास से ही.

डटे रहना
जहां हो,
जहां रहना चाहते हो.

क्यूंकि
अगर धुर उत्तर ही है
तो भी तुमने चुना है
या धुर दक्षिण ही
तो भी तुमने ही.

लेकिन कोशिश करना
कि जो चुना है
वो सही हो.

इरादे किसी की हत्या के न हों,
मेरी भी नहीं.

ये ऑफिसियल कवियों का दौर है और विनोदकुमार शुक्ल की बनियान में छेद है.

सींखचों में बंद रहे कबूतर
जबतक आज़ादी के प्रतीक रूप में
नेता ने हवा में नहीं उड़ाये.

सैनिकों का खून सुर्ख लाल था
उनकी माँ का दूध सफ़ेद
पत्नी के आंसू में नमक
नेता की खद्दर फक्क सफ़ेद थी.

मेरे आगोश में सफ़ेद घर
बुदबुदाता है गौरैया की कहानी
जो अब घौंसले बनाने नहीं आती

उसे नहीं पता गौरैया विलुप्त हो रही है.

'प्रश्न खड़े करो'
सातवीं की किताब में लिखा है
'मेडिकल ही क्यों करना?'
नहीं पूछा, कोटा में सत्रह साल की
आत्महत्या करने वाली लड़की ने.

आत्महंता अपराध है,
शिक्षा हमें कातिल बन रही है.

जंगलों में आग क्यों फैलती है
जानवरों को आता है
पत्थर घिस के आग लगाना
खुद जल जाना.

आदमी शर्म से कभी खुद जला है?

सुना है,
सिर्फ दो लाख होने थे
मानव धरती पे.

हम चार लाख गुना ज्यादा हैं.
गणित ने हमें रैशनल बना दिया है.

ये ऑफिसियल कवियों का दौर है
और विनोदकुमार शुक्ल की बनियान में छेद है.
कविता अबतक चीथड़ों में है.

'शर्माजी का लौंडा' दो लाख रूपये महीना कमाता है.
अख़बार ने मेरी कविता पे एक ढेली भी नहीं दी.

तुम्हारे लिए

मैं चाहता हूँ
तुम उन जगहों तक जाओ जहां तक मैं नहीं जा पाया.
उन पहाड़ों पर
जिनपे मैं चढ़ना चाहता था
और उन खंडहरों में भी
जिनमें मैंने रात बिताने के सपने देखे थे.

जानता हूँ
आसान नहीं है
अपने मन का करना और मन माफ़िक चलना
मैंने भी घुटने टेके हैं.
मैं चाहता हूँ
तुम न टेकना-
भले ही मैं ही क्यों न रोकता रहूं
तुम्हें करने से कुछ.
लेकिन तुम करना-
वो जो तुम चाहते हो.

हर कोई तुम्हें
अपने किसी साँचे में ढाल के
कुछ बनाना चाहता है.
तुम मत बनना.

हर कोई चाहता है
कि उसके कहे सा तुम करो.
तुम मत करना.
किसी की नज़र में बुरा होना बुरी बात नहीं,
अपनी नज़र में खटकना बुरा है.

किसी के पैरों के ज़िंदा निशाँ पे मत चलना.
ख़ुद की राह चलना,
काँटों से मत डरना.

दुनिया अर्ध-सफल लोगों से भरी पड़ी है.
ये लोग बड़े तार्किक हैं
और अपनी सुना सुना के
तुम्हारे समझने-करने की शक्ति क्षीण कर देंगे.
या तो तुम्हें अपने सा बना लेंगे
या अपना सबऑर्डिनेट.

तुम अपनी राह चलना
भले हार जाओ.
ये बेहतर है
अर्ध-सफल लोगों के गीले निशानों पे चलने के.
उस राह तुम अधूरी सफलता से आगे नहीं जा सकते
जो तुम्हें ताउम्र कचोटती रहेगी.

तुम चलना
जहाँ तुम चाहो
तुम जाना
जहाँ मन हो
तुम करना
जो चाहो.

तुम करना
जो किसी ने करने का नहीं सोचा
और न कोई तुम्हारे सिवा कर पाएगा. 

Wheat blast

Wheat blast, an agricultural disease, first identified in South America, is caused by the fungus 'Magnaporthe oryzae' which thrives in hot and humid conditions. It poses the following threats:-
1. It can infect huge areas of cultivation resulting in more than 75% yield loss. This loss in agricultural productivity is a major blow to the farmers and to the economy as as a whole.
2. Burning of huge areas if infected standing crops causes environmental pollution. 
3. Contributes towards food scarcity and disease outbreak with disastrous consequences among millions of malnourished people as the disease targets rice and wheat which forms the staple diet of many.
Though India produces blast-resistant varieties of crop, yet it faces potential danger from lurking disease threat as recently reported in Bangladesh. The following measures will help to encounter any adverse situation:-
1.Strict quarantine norms including ban on import of wheat from Bangladesh till their non-infection is authenticated.
2.Exporting blast resistant varieties to South American countries to enable the disease to be uprooted from its point of origin.
3. Directing eastern states of West Bengal and Assam to suspend wheat cultivation in border areas as a precautionary measure.
Active research and developmental activities on the mechanism of the disease causing fungus will help to contain it before it spreads on an epidemic scale.

Women and Religion

Towards the end of the later vedic age , religion became a monopoly of the priestly class and were complicated. It was Beyond the reach of common man, shudras . It denied the salvation to shudras. Sacrifices and rituals became rampant . Women, who enjoyed equal status till Early Vedic Period, were no longer allowed to sit in sabha. They were discriminated in performing religious rituals. This led to the emergence of Buddhism and jainism.

Following facts reveals the discriination faced by women in religious space:
* The Buddhism as a religion evolved out of questioning existing faith and irrational practices. Shudras were allowed to enter into sangha , initially women and insolvent were discriminated upon. After resistance of Ananda women's entry were allowed. 
* Jainism allowed women as head of monasteries. However, maintained that ascetic life was not for women as their nudity was an impediment to their own and others’ salvation
* The Tamil saints Karaikal Ammaiyar and Andal present two different paths to salvation for the woman bhakta. Which was discriminatory. 
* Bhakti and Sufi movement which emerged during medieval time for religious and social reform confined itself on the basis of catse. Women's rights and their religious space was not theme of these movements.

Lack of religious rights along with other rights and perpetuation of patriarchal mind set led further deterioration in the status of women. Later it took the form of evil like Sati. In the 19th and 20th century social reformer like Rjaram Mohan Rai, jyotiba Phule , Ayankali etc gave impetus to movements relating to women's right and dignity.

Our constitution provided equal rights to women that of man. Art 15 provides govt to take affirmative action to uplift the social condition of women. However,despite of all these guarantee, the situation of women ,in religious sphere, is still pathetic in the country. The present women movement regarding temple entry is manifestation of that.

Fight Draught

In distressing times of water crisis, some villages, which have effectively proofed themselves from droughts, stand out. This was made possible by not just constructing irrigation infrastructure, but also managing them effectively.

METHODOLOGY
1. Water Resource Management:
a. Constructing small ponds, bunds, reservoirs, harvest rainwater, recharge groundwater- maintains adequate water for farming, consumption.
b. Calculate, disseminate information on water levels, consumption and rationalising usage, with the help of hydrologists, Panchayats, village committees etc.

2. Ecological Farming:
a. Growing trees, furrows, to increase water holding capacity of farms. Practice drip irrigation to increase efficiency.
b. Ecologically sustainable farming based on water availability, soil health etc. e.g. growing green/black gram, millet, pulses, groundnut, instead of cotton, sugarcane in low rainfall areas. Shift sowing season, crop rotation, inter-cropping, organic farming (using cow dung/urine, neem) etc.
c. Community grazing- ensure adequate fodder, and even fuel e.g. by growing bamboo, dhaman etc.

Thus, farmers not only cushioned against droughts, but also greatly enhanced incomes.

ADOPTING FOR OTHER PARTS
1. Conduct hydrological study, consult and involve local community, for constructing long-lasting infrastructure for irrigation andconservation. MGNREGA ideal for this.
2. Capacity building for water budgeting, managing and sharing resources, planning crops, using fertilisers etc.
3. Ensure awareness and usage of Soil Health Cards for conserving soil nutrition for sustainable agriculture.
4. Promote micro-finance to enable individual infrastructure constructions.
5. Enable a network of “farm schools” (suggested by Prof. Swaminathan) to test, develop, and disseminate new technologies, seeds, practices etc.

Thus, the objective of govt. must be in making villages SMART to make feasible, informed decisions for long-term sustainability.

राजा राममोहन राय

बहते नहीं
चलने लगते हैं पाँव
और शरीर के तमाम अंग
जैसे छूटना चाहते हों
तमाम शिक्षाओं से
जो बचपन से घुट्टी की तरह पिला दी गईं

जैसे देना चाहते हों अच्छा कल
अपनी पुत्री को,
नव ब्याहता को,
तमाम औरतों को.

तुम्हें सती होने से आपत्ति नहीं है
तुम्हें प्रताड़ना से भी नहीं
जौहर होने से भी नहीं
पर्दा से
और पढ़ न पाने से भी नहीं.

मुझे है,
तमाम आपत्तियां
सब और समाज से.

मैं नहीं कहता
एक दिन में बदल दूंगा सबकुछ
लेकिन एक सदी आएगी
ब्रह्म समाज रहे न रहे
मैं मरुँ या जियूं
लेकिन तुम्हारी देह पे
तुम्हारा अधिकार सबसे ज्यादा होगा
और तुम खुद ही चुन पाओगी,
अपने लिए ज़िन्दगी, पति, आजीविका.

दो सौ साल बाद भी
राममोहन राय
जब राष्ट्रीय पुरुस्कार प्राप्त अदाकार-
कंगना रनौत कहती है
'समाज में सेक्सचुअली एक्टिव लड़की रंडी
और काम में कामयाब लड़की सनकी कही जाती है.'
तो लगता है
एक सदी और इंतज़ार करना होगा,
सूरज के धुर पूरव से उगने में. 

INDIA’S CYBER SECURITY ARCHITECTURE

Two things set aside India’s digital spaces from that of major powers such as the United States and China: design and density.
Design
 India is a net information exporter.
 Its information highways point west, carrying with them the data of millions of Indians.
 This is not a design flaw, but simply reflects the popularity of social media platforms and the lack of any serious effort by the Indian government to restrict the flow of data.
 Unrestricted information flow makes India’s cyber security architecture susceptible to many perils.
Density
 Nearly 500 million Indians use the Internet today, but they do not access the Internet from the same devices.
 Apple’s market share in the U.S., for instance, is 44 per cent, but iPhones account for less than 1 per cent in India.
 The massive gap between the security offered by the cheapest phone in the Indian market and a high-end smart phone makes it impossible for regulators to set legal and technical standards for data protection.
Digital intrusions
India’s national security architecture faces a difficult task in cyberspace due to lack of control over hardware used by Indian Internet users as well as the information that is carried through them. India’s infrastructure is susceptible to four kinds of digital intrusions:
(a) Espionage: Involves intruding into systems to steal information of strategic or commercial value.
(b) Cybercrime: Referring to electronic fraud or other acts of serious criminal consequence.
(c) Attacks: Intended at disrupting services or systems for a temporary period.
(d) War: Caused by a large-scale and systematic digital assault on India’s critical installations. Lack of national security architecture
 There is no national security architecture today that can assess the nature of cyber threats and respond to them effectively.
 India’s civilian institutions have their own fire-fighting agencies, and the armed forces have their own insulated platforms to counter cyber-attacks.
 Recognising the strategic dimensions of cyberspace, the Prime Minister’s Office (PMO) created the position of the National Cyber Security Coordinator in 2014. What could such an agency look like?
The asymmetric character of digital warfare requires a multi-agency organisation that is technically equipped, but also bases its decision on sound strategy and regular policy inputs.
 Permanent and semi-permanent staff that is technically proficient in cyber operations,
 India faces a shortage of officers trained in creating and breaking encrypted platforms as well as using digital networks for intelligence gathering.
 Were such a National Cyber Security Agency (NCSA) to be created, it should have a functional “nucleus” or secretariat. 
 The second requirement is to coordinate the agency’s policy functions and operations.
 The current cyber security policy, articulated in 2013 by the Ministry of Communications and Information Technology, is basically a statement of first principles.
 The NCSA should be guided by a document outlining India’s cyber strategy, much like its nuclear doctrine.
 India currently has a top layer of agencies performing cyber operations — the National Technical Research Organisation, the National Intelligence Grid, and the National Information Board etc.
 India’s intelligence agencies should separately provide their consolidated inputs to aid the operations of the NCSA.
 India should not hesitate to build its offensive cyber capabilities.
 This would involve the development of software designed to intrude, intercept and exploit digital networks.
 India’s cyber command should be the primary agency responsible for the creation and deployment of such weapons.
Conclusion
A fully operational cyber command will take years to complete. The government would do well to pursue a two-pronged strategy in the interim.
 Advocate restraint in cyberspace as a global norm. India is an active participant in discussions around the Tallinn Manual, which is a set of non-governmental guidelines for engagement during war.
 The government should draft recruitment guidelines to hire and train a cadre of cyber specialists.

DEENDAYAL UPADHYAY SWANIYOJAN YOJANA

In News
 Deendayal Upadhyay Swaniyojan Yojana (DUSY) will soon be launched by Ministry of Rural Development to promote rural entrepreneurship under Start Up India campaign.
Salient features
 The main objective of Swaniyojan Yojana is to provide incentives such as financial assistance to the rural poor looking for self-employment options.
 The scheme will be integrated with MUDRA Bank Loan Yojana, innovative credit linkages and self-help groups.
 it will be funded by the existing National Rural Livelihood Mission
 It will provide the basic skill set required for self-employment in fields like driving, plumbing, agriculture, dairy farming, grafting and horticulture among others.
 The Ministry will also coordinate with other government departments such as textile, animal husbandry, and food processing to help rural poor setup their own business in these fields.
Way Ahead
DUSY is a rural avatar of Start Up India, It will not only provide an opportunity for gainful employment to rural youths, but it can also solve various problems associated with rural economy such as disguised unemployment in agriculture, reducing poverty, mitigate migration etc.

तुम्हारी तस्वीर के नीचे 'एक खोई हुई लड़की' लिखा है.

तुम्हारे कपडे देख पीली गेंद याद आई
उसी रंग के कनस्तर में घी रखा था
उसी रंग के निशाँ सड़क पे, मेट्रो पे हैं.

मुझे रंग खास पसंद नहीं.

टन्न से कुतुबमीनार बजी
क़त्ल हुए सारे कास्तकार जमा हो गए
तुम्हारी फोटो पे पीछे के खम्बे
बुत नहीं, ज़िंदा है आकृतियां उसपे.

दफ़न कास्तकार हमें निहार रहे थे.

तुम्हारे बालों में फेर के उंगलियां
देवदूत सम्हाले रहे धरती
मैंने छुआ और चूमी गर्दन.

वहां होंठों के निशाँ ज़िंदा होंगे.

दो पोरों में समा गया चेहरा
आँखों में सागर है, नमक है
चूमता हूँ, खारे हो जाते हैं होंठ.
सीने से लगो तो, भींग जाता है दिल.

सिर्फ तुममें हुनर है
प्रेमी की गोद में सर रख सिसकने का.

छूने की तमन्ना लिए
तुम अपने हाथ पीछे खिसका लेती हो
जैसे ज़िन्दगी पार्क की बेंत हो
और सारी दुनिया मॉर्निंग वाक करती हमें घूर रही हो.

मेट्रो के डब्बों पे ऐड हैं
तुम्हारी तस्वीर के नीचे
'एक खोई हुई लड़की' लिखा है.
गालों पे वैसी ही दमक है
पहली दफे चूमा था, तब थी.

गर्भ में पलते रिश्ते को
नागरिकशास्त्र की उस किताब ने मारा
जो कभी लिखी नहीं गई.

अब तुम्हारे पिता अपने अर्थशास्त्र से
पति खरीदेंगे.